The Mahajanapadas
In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned during Vedic, early Buddhist and Jaina literature as far back as 1000 BCE. By 500 BCE, sixteen monarchies and 'republics' known as the Mahajanapadas — Kasi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Machcha (or Matsya), Surasena, Assaka, Avanti, Gandhara, Kamboja — stretched across the Indo-Gangetic plains from modern-day Afghanistan to Bengal and Maharastra. This period was that of the second major urbanisation in India after the Indus Valley Civilization. Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. The educated speech at that time was Sanskrit, while the dialects of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, that is by the time of Siddhartha Gautama. These four were Vatsa, Avanti, Kosala and Magadha.[27]
Hindu rituals at that time were complicated and conducted by the priestly class. It is thought that the Upanishads, late Vedic texts dealing mainly with incipient philosophy, were composed in the later Vedic Age and early in this period of the Mahajanapadas (from about 600 - 400 BCE). Upanishads had a substantial effect on Indian philosophy, and were contemporary to the development of Buddhism and Jainism, indicating a golden age of thought in this period. It is believed that in 537 BCE, that Siddhartha Gautama attained the state of "enlightenment", and became known as the 'Buddha' - the awakened one. Around the same time, Mahavira (the 24th Jain Tirthankara according to Jains) propagated a similar theology, that was to later become Jainism.[28] However, Jain orthodoxy believes it predates all known time. The Vedas are believed to have documented a few Jain Tirthankars, and an ascetic order similar to the sramana movement.[29] The Buddha's teachings and Jainism had doctrines inclined toward asceticism, and were preached in Prakrit, which helped them gain acceptance amongst the masses. They have profoundly influenced practices that Hinduism and Indian spiritual orders are associated with namely, vegetarianism, prohibition of animal slaughter and ahimsa (non-violence).
While the geographic impact of Jainism was limited to India, Buddhist nuns and monks eventually spread the teachings of Buddha to Central Asia, East Asia, Tibet, Sri Lanka and South East Asia.
Persian and Greek invasions
- See also: Achaemenid Empire, Greco-Buddhism, and Alexander the Great
Much of the northwestern Indian Subcontinent (present day Eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire in c. 520 BCE during the reign of Darius the Great, and remained so for two centuries thereafter.[30] In 334 BCE, Alexander the Great conquered Asia Minor and the Achaemenid Empire, reaching the north-west frontiers of the Indian subcontinent. There, he defeated King Puru in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab;[31] however, Alexander's troops refused to go beyond the Hyphases (Beas) River near modern day Jalandhar, Punjab. Alexander left many Macedonian veterans in the conquered regions[citation needed]; he himself turned back and marched his army southwest.
The Persian and Greek invasions had important repercussions on Indian civilization. The political systems of the Persians was to influence future forms of governance on the subcontinent, including the administration of the Mauryan dynasty. In addition, the region of Gandhara, or present-day eastern Afghanistan and north-west Pakistan, became a melting pot of Indian, Persian, Central Asian and Greek cultures and gave rise to a hybrid culture, Greco-Buddhism, which lasted until the 5th century CE and influenced the artistic development of Mahayana Buddhism.
The Magadha Empire
Amongst the sixteen Mahajanapadas, the kingdom of Magadha rose to prominence under a number of dynasties. According to tradition, the Haryanka dynasty founded the Magadha Empire in 684 BC whose capital was Rajagriha, later Pataliputra, near the present day Patna. This dynasty was succeeded by the Shishunaga dynasty which, in turn, was overthrown by the Nanda dynasty in 424 BCE. The Nandas were followed by the Maurya dynasty.
Maurya dynasty
- See also: Chandragupta Maurya and Ashoka the Great
In 321 BCE, exiled general Chandragupta Maurya, under direct patronage of the genius of Chanakya, founded the Maurya dynasty after overthrowing the reigning king Dhana Nanda. Most of the subcontinent was united under a single government for the first time under the Maurya rule. Mauryan empire under Chandragupta would not only conquer most of the Indian subcontinent, but also push its boundaries into Persia and Central Asia, conquering the Gandhara region. Chandragupta Maurya is credited for the spread of Jainism in southern Indian region.
Chandragupta was succeeded by his son Bindusara, who expanded the kingdom over most of present day India, barring Kalinga, and the extreme south and east, which may have held tributary status. Bindusara's kingdom was inherited by his son Ashoka the Great who initially sought to expand his kingdom. In the aftermath of the carnage caused in the invasion of Kalinga, he renounced bloodshed and pursued a policy of non-violence or ahimsa after converting to Buddhism. The Edicts of Ashoka are the oldest preserved historical documents of India, and from Ashoka's time, approximate dating of dynasties becomes possible. The Mauryan dynasty under Ashoka was responsible for the proliferation of Buddhist ideals across the whole of East Asia and South-East Asia, fundamentally altering the history and development of Asia as a whole. Ashoka's grandson Samprati adopted Jainism and helped spread Jainism.
Post Mauryan Magadha dynasties
The Sunga Dynasty was established in 185 BCE, about fifty years after Ashoka's death, when the king Brihadratha, the last of the Mauryan rulers, was murdered by the then commander-in-chief of the Mauryan armed forces, Pusyamitra Sunga. The Kanva dynasty replaced the Sunga dynasty, and ruled in the eastern part of India from 71 BCE to 26 BCE. In 30 BCE, the southern power swept away both the Kanvas and Sungas. Following the collapse of the Kanva dynasty, the Satavahana dynasty of the Andhra kingdom replaced the Magadha kingdom as the most powerful Indian state.
Early middle kingdoms — the golden age
- See also: Satavahana, Kuninda Kingdom, Kushan Empire, Western Satraps, Pandyan Kingdom, Early Cholas, Chera dynasty, Kadamba Dynasty, Western Ganga Dynasty, Pallava, and Chalukya dynasty
The middle period was a time of notable cultural development. The Satavahanas, also known as the Andhras, were a dynasty which ruled in Southern and Central India starting from around 230 BCE. Satakarni, the sixth ruler of the Satvahana dynasty, defeated the Sunga dynasty of North India. Gautamiputra Satakarni was another notable ruler of the dynasty. Kuninda Kingdom was a small Himalayan state that survived from around the 2nd century BCE to roughly the 3rd century CE. The Kushanas invaded north-western India about the middle of the 1st century CE, from Central Asia, and founded an empire that eventually stretched from Peshawar to the middle Ganges and, perhaps, as far as the Bay of Bengal. It also included ancient Bactria (in the north of modern Afghanistan) and southern Tajikistan. The Western Satraps (35-405 CE) were Saka rulers of the western and central part of India. They were the successors of the Indo-Scythians (see below) and contemporaneous with the Kushans who ruled the northern part of the Indian subcontinent, and the Satavahana (Andhra) who ruled in Central India.
Different empires such as the Pandyan Kingdom, Early Cholas, Chera dynasty, Kadamba Dynasty, Western Ganga Dynasty, Pallavas and Chalukya dynasty dominated the southern part of the Indian peninsula, at different periods of time. Several southern kingdoms formed overseas empires that stretched across South East Asia. The kingdoms warred with each other and Deccan states, for domination of the south. Kalabhras, a Buddhist kingdom, briefly interrupted the usual domination of the Cholas, Cheras and Pandyas in the South.
No comments:
Post a Comment